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Get to Know Us. His family also had a history of intense self-criticism, to the point of depression and suicidal tendencies. Three of his four brothers committed suicide. The eldest of the brothers, Hans—a musical prodigy who started composing at age four—killed himself in April , in Havana, Cuba. The third son, Rudolf, followed in May in Berlin. Their brother Kurt shot himself at the end of World War I, in October , when the Austrian troops he was commanding deserted en masse.
Until , Ludwig was educated at home; after that, he began three years of schooling at the Realschule in Linz, a school emphasizing technical topics. Adolf Hitler was a student there at the same time, when both boys were 14 or 15 years old. In , Wittgenstein began studying mechanical engineering in Berlin, and in he went to the Victoria University of Manchester to study for his doctorate in engineering , full of plans for aeronautical projects.
He registered as a research student in an engineering laboratory, where he conducted research on the behavior of kites in the upper atmosphere , and worked on the design of a propeller with small jet engines on the end of its blades. During his research in Manchester, he became interested in the foundations of mathematics, particularly after reading Bertrand Russell 's Principles of Mathematics and Gottlob Frege's Grundgesetze. In the summer of , Wittgenstein visited Frege, after having corresponded with him for some time, and Frege advised him to go to the University of Cambridge to study under Russell.
In October , Wittgenstein arrived unannounced at Russell's rooms in Trinity College , and was soon attending his lectures and discussing philosophy with him at great length. He made a great impression on Russell and G. Moore and started to work on the foundations of logic and mathematical logic. Russell was increasingly tired of philosophy, and saw Wittgenstein as a successor who would carry on his work. During this period, Wittgenstein's other major interests were music and travelling, often in the company of David Pinsent, an undergraduate who became a firm friend. He was also invited to join the elite secret society, the Cambridge Apostles, which Russell and Moore had both belonged to as students.
In , Wittgenstein inherited a great fortune when his father died.
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He donated some of it, initially anonymously, to Austrian artists and writers, including Rainer Maria Rilke and Georg Trakl. In he went to visit Trakl when the latter wanted to meet his benefactor, but Trakl killed himself days before Wittgenstein arrived. Although he was invigorated by his study in Cambridge and his conversations with Russell, Wittgenstein came to feel that he could not get to the heart of his most fundamental questions while surrounded by other academics.
In , he retreated to the relative solitude of the remote village of Skjolden at the bottom of the Sognefjord Norway. Here he rented the second floor of a house and stayed for the winter.
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The isolation from academia allowed him to devote himself entirely to his work, and he later saw this period as one of the most passionate and productive times of his life. While there, he wrote a ground-breaking work in the foundations of logic, a book entitled Logik, which was the immediate predecessor and source of much of the Tractatus Logico-Philosophicus. The outbreak of World War I in the next year took him completely by surprise, as he was living a secluded life at the time. He volunteered for the Austro-Hungarian army as a private soldier, first serving on a ship and then in an artillery workshop.
In , he was sent as a member of a howitzer regiment to the Russian front, where he won several medals for bravery. The diary entries of this time reflect his contempt for the baseness, as he saw it, of his fellow soldiers. Throughout the war, Wittgenstein kept notebooks in which he frequently wrote philosophical and religious reflections alongside personal remarks.
The notebooks reflect a profound change in his religious life: a militant atheist during his stint at Cambridge , Wittgenstein discovered Leo Tolstoy 's The Gospel in Brief at a bookshop in Galicia. He devoured Tolstoy's commentary and became an evangelist of sorts; he carried the book everywhere he went and recommended it to anyone in distress to the point that he became known to his fellow soldiers as "the man with the gospels".
Although Monk notes that Wittgenstein began to doubt by at least , and that by the end of his life he said he could not believe Christian doctrines although religious belief remained an important preoccupation , this is not contrary to the influence that Tolstoy had on his philosophy. Wittgenstein's work on Logik began to take on an ethical and religious significance.
With this new concern with the ethical, combined with his earlier interest in logical analysis, and with key insights developed during the war such as the so-called "picture theory" of propositions , Wittgenstein's work from Cambridge and Norway was transfigured into the material that eventually became the Tractatus. In , toward the end of the war, Wittgenstein was promoted to reserve officer lieutenant and sent to northern Italy as part of an artillery regiment.
On leave in the summer of , he received a letter from David Pinsent's mother telling Wittgenstein that her son had been killed in an airplane accident. Suicidal, Wittgenstein went to stay with his uncle Paul, and completed the Tractatus, which was dedicated to Pinsent.
In a letter to Mrs. Pinsent, Wittgenstein said "only in him did I find a real friend. In October, Wittgenstein returned to Italy and was captured by the Italians.
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Through the intervention of his Cambridge friends Russell , Keynes and Pinsent had corresponded with him throughout the war, via Switzerland , Wittgenstein managed to get access to books, prepare his manuscript, and send it back to England. Russell recognized it as a work of supreme philosophical importance, and after Wittgenstein's release in , he worked with Wittgenstein to get it published. An English translation was prepared, first by Frank P.
Ramsey and then by C. Ogden, with Wittgenstein's involvement. After some discussion of how best to translate the title, G. Russell wrote an introduction, lending the book his reputation as one of the foremost philosophers in the world. However, difficulties remained. Wittgenstein had become personally disaffected with Russell, and he was displeased with Russell's introduction, which he thought evinced fundamental misunderstandings of the Tractatus.
Wittgenstein grew frustrated as interested publishers proved difficult to find. To add insult to injury, those publishers who were interested proved to be so mainly because of Russell's introduction. At last, Wittgenstein found publishers in Wilhelm Ostwald's journal Annalen der Naturphilosophie, which printed a German edition in , and in Routledge Kegan Paul, which printed a bilingual edition with Russell's introduction and the Ramsey-Ogden translation in At the same time, Wittgenstein was a profoundly changed man.
He had embraced the Christianity that he had previously opposed, faced harrowing combat in World War I, and crystallized his intellectual and emotional upheavals with the exhausting composition of the Tractatus. It was a work which transfigured all of his past work on logic into a radically new framework that he believed offered a definitive solution to all the problems of philosophy. These changes in Wittgenstein's inner and outer life left him both haunted and yet invigorated to follow a new, ascetic life.
One of the most dramatic expressions of this change was his decision in to give away his portion of the family fortune that he had inherited when his father had died. The money was divided between his sisters Helene and Hermine and his brother Paul, and Wittgenstein insisted that they promise never to give it back.
He felt that giving money to the poor could only corrupt them further, whereas the rich would not be harmed by it. Since Wittgenstein thought that the Tractatus had solved all the problems of philosophy, he left philosophy and returned to Austria to train as a primary school teacher. He was educated in the methods of the Austrian School Reform Movement which advocated the stimulation of the natural curiosity of children and their development as independent thinkers, instead of just letting them memorize facts. Wittgenstein was enthusiastic about these ideas but ran into problems when he was appointed as an elementary teacher in the rural Austrian villages of Trattenbach, Puchberg-am-Schneeberg, and Otterthal.
During his time as a schoolteacher, Wittgenstein wrote a pronunciation and spelling dictionary for his use in teaching students; it was published and well-received by his colleagues. Wittgenstein had unrealistic expectations of the rural children he taught, and his teaching methods were intense and exacting; he had little patience with those children who had no aptitude for mathematics.
However he achieved good results with children attuned to his interests and style of teaching, especially boys. His severe disciplinary methods often involving corporal punishment —as well as a general suspicion amongst the villagers that he was somewhat mad—led to a long series of bitter disagreements with some of his students' parents, and eventually culminated in April in the collapse of an year-old boy whom Wittgenstein had struck on the head.
The boy's father attempted to have Wittgenstein arrested, and despite being cleared of misconduct he resigned his position and returned to Vienna , feeling that he had failed as a school teacher. After abandoning his work as a school teacher, Wittgenstein worked as a gardener's assistant in a monastery near Vienna. He considered becoming a monk, and went so far as to inquire about the requirements for joining an order.
However, at the interview he was advised that he could not find in monastic life what he sought.
Two major developments helped to save Wittgenstein from this despairing state. The first was an invitation from his sister Margaret "Gretl" Stonborough who was painted by Gustav Klimt in to work on the design and construction of her new house. He worked with the architect, Paul Engelmann who had become a close friend of Wittgenstein's during the war , and the two designed a spare modernist house after the style of Adolf Loos whom they both greatly admired.
Wittgenstein found the work intellectually absorbing, and exhausting — he poured himself into the design in painstaking detail, including even small aspects such as doorknobs and radiators which had to be exactly positioned to maintain the symmetry of the rooms. As a work of modernist architecture the house evoked some high praise; Georg Henrik von Wright said that it possessed the same "static beauty" as the Tractatus. That house still stands in Vienna, and is as intriguing today as ever. The effort of totally involving himself in intellectual work once again did much to restore Wittgenstein's spirits.
Secondly, toward the end of his work on the house, Wittgenstein was contacted by Moritz Schlick , the founder and one of the leading figures of the newly formed Vienna Circle. The Tractatus had been tremendously influential to the development of the Vienna positivism, and although Schlick never succeeded in drawing Wittgenstein into the discussions of the Vienna Circle itself, he and some of his fellow circle members especially Friedrich Waismann met occasionally with Wittgenstein to discuss philosophical topics.
Wittgenstein was frequently frustrated by these meetings—he believed that Schlick and his colleagues had fundamentally misunderstood the Tractatus, and at times would refuse to talk about it at all.